‘Demian’, Part 6: Hesse’s clearing of conscience

After 1965, when a new English translation was published, Hermann Hesse’s ‘Demian’, together with ‘Siddartha’ and ‘Der Steppenwolf’, came to be associated with America’s burgeoning counterculture. A surge of interest in Hesse followed which lasted well into the 1970s. In exploring this phenomenon, the Christian notion of ‘conscience’ is of considerable help.

‘Demian’, Part 3: Hesse’s murder of Beatrice

In Demian, Hermann Hesse draws on a wide range of cultural allusions. One of the most recognizable is the figure of Beatrice, the heavenly beloved familiar from the works of Dante Alighieri. Less recognisable, because carefully hidden, is what Hesse, through his protagonist, makes of the beloved. Strange as it may seem, Emil Sinclair’s quest for himself, which is the theme and purpose of the novel, requires her murder.

‘Demian’, Part 2: Reading the readers

Germany in the first half of 1919. Disgruntled soldiers trudge home from a war they cannot believe they have lost. The Kaiser is in exile. The reigning noble houses have vanished, swept into history by the so-called November Revolution. Coups d’etat are in open preparation. Violence is everywhere. In this volatile climate, Hermann Hesse’s ‘Demian’ found its first readers.

‘Demian’, Part 1: A hardship less than hard

“I wanted only to live the life that was struggling by itself to come out of me. Why was this so very hard?” Thus reads the motto prepended to Hermann Hesse’s coming-of-age novel, ‘Demian’, which was first published in 1919. More a cry than a question, these fervent words must have established for Hesse the central issue of the story. In fact, living that life wasn’t so very hard, at all.